What are the elemental spirits? If you follow St. Paul’s argument, the elemental spirits “enslaved” both the Jews under the Law and the Gentile Galatians under paganism.
St. Paul, following a line of Jewish interpretation, taught that the Law was not given directly by God but through the mediation of angels. (cf. Gal 3:19-20) Moreover, St. Paul believes that the idols of the Gentiles are representations of demons – fallen angels in this case.
Follow his line of thought in Gal 4:8-9:
Formerly, when you did not know God, you were in bondage to beings that by nature are no gods; but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?
In other words the Gentile Galatians were formerly serving “beings that by nature are no gods,” that is to say demonic idols. Now they want to “turn back again to the weak and beggarly elemental spirits” by becoming Judaizers and submitting to the Law.
Their reversion to Judaism is for Paul a “turning back again” to the elemental spirits. I find this fascinating and I don’t know quite how to handle it. I can see how Marcion had a hey-day with this epistle and how he could use the language here to teach that the God of the Mosaic Law was actually a corrupt demiurge or “elemental spirit.”
Perhaps the best way to understand this is to read it in light of Hebrews chapter 1 where the author, like Paul (perhaps it really was written by Paul?!), explains that Christ is far superior to angels. The Gospel of Christ is revealed through the incarnation of Christ. We come to “know God, or rather to be known by God.” (Gal 4:8-9) The Law was given in the midst of thunder, clouds, smoke, etc. and apparently through angelic spirits. Even so it was given through a human man, Moses, who was not God.
When a person comes to Christ, his knowledge of God is directly through Christ. He can say “Abba” not through angels, elements, or men, but directly to God as a son to a father (Gal 4:6). It is not a mediated faith through angels or through men. For Paul, any attempt to know God in a way other than through faith in Christ is “slavery to the elemental spirits,” whether they be Jewish or pagan. The “fullness of time” has come for both Jews and Gentiles to receive the “adoption as sons” that Paul speaks about in the same chapter of Galatians, i.e. chapter 4.




Taylor,
You’ve put your finger on one of my FAVORITE topics in Pauline studies: Paul and the Angelic Powers (the “elemental spirits”). Be sure to re-read Colossians with this in mind is well; I am convinced it is the key to much of what he says. When you say you’re “not sure what to do with it,” I’m not totally sure either, but I do know that the key to understanding it is the important substratum to Paul’s thought: the inauguration of the New Creation in Christ. He appears to teach that both Jews and Gentiles were under the power of angelic spirits in the Old Creation; the Jews apparently good angels (like Michael; Dan 12:1-2), and the Gentiles wicked fallen angels (I’m thinking here 1 Cor 10: “What the Gentiles sacrifice, they offer to demons”). But through Baptism into Christ, Christians become part of the New Creation, where they are no longer subject to these spirits (cf. Gal 3 esp.) In Christ, we are actually elevated ABOVE the angels, who now minister to us (cf. Heb 1). This is why Paul can say, I think: “Don’t you know that we will judge the angels?” (1 Cor 6). Anyway, most people have missed the importance of this theme in Pauline thought. It was Albert Schweitzer’s masterpiece, THe Mysticism of Paul the Apostle, which turned me on to it. Even though Schweitzer gets some stuff wrong, he’s always brilliant, and puts his finger on this one.
May the angels be with you!